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Abook unexamined is not worth having bhojanshilpI bAMAlI buddhadeb basubasu, buddhadeb Buddhadeva Bose; damayantI basu singh (intro);bhojanshilpI bAMAlI Bhojon Shilpi Bangalibikalpa kolkata 2004ISBN topics: food bengal india historyAs damayantI basu writes in the introduction, Buddhadev Bose never went intoa kitchen. Yet his discussions on food remain fascinating.The book is based on a series of four articles, first titled'Bhojan-Bilasi Bangali' but later changed to 'Bhojon-shilpi Bangali'which appeared in 4 daily installments in the Ananda Bazar Patrika ofCalcutta, January 1-4, 1971. (from see below).Illustrations by well-known contemporary artist Ramananda Bandyopadhyay.ExcerptsThere is nothing called 'Indian literature,' - as I have been saying in somany forums - similarly, there is nothing called 'Indian food'. It would behard to design a meal that would be equally enjoyable for a Sikh, a Tamil anda Bengali.On a trip abroad, his host arranges an Indian dinner, with an Indianfamily.' What state are they from?'
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I asked cautiously. He doesn't know. Itturns out they are Tamil. I can manage only a bit of plain rice withcoffee. But I find no need to apologize for my parochialness - the fisharoma emanating from a Bengali kitchen would cause a Tamil brahmin toswoon.Sharing Indian food is the unending story of the crane and the foxinviting each other. 1AM: Food habits are a product of our childhoods. One rarely meets Bengalisnowadays who are so insular in their food habits as to be unable to tastefood at a Tamil table.
At the same time, the food served in Tamilrestaurants in Kolkata is a bleached version of what is eaten in the Maduraihome.As the world expands, one is exposed to more varied experiences. The bengalihousewife learns to appreciate masala dosa or thai green curry or spaghetti,perhaps even introducing some of these into her repertoire. After all, it isinstructive to realize that some ten generations back, we did not havepotatoes, tomatoes, green chilly, onion, etc in Bengali cooking, and welearned about tea drinking only three generations back, and even sugar was ararity in most of Bengal fifty years back. The mahabhArat contains no reference to the items of food, though there areinstances of feasts, there is no mention of the items served.While bengali lacks many words like the word for pANi (arm) or piMgala(copper-yellow), it does very well in terms of food terms.
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